Great Chinese Letters Tattoos – Most Romantic Words For Ink

This article shares with you 4 Chinese idioms about the sweetest thing I believe in life: LOVE. Most people have their first tattoo to show to the world how much love means to them. The majority of them would have their lover’s name on their body. Are you the one among them? If you are, please don’t miss the following stuff. After you have read this article, I believe you will be provided with a brand new perspective of what other great stuff you can have on your body to tell the whole world that love means everything to you. So here they are.

No 1. Bi Yi Shuang Fei, fly wing to wing

Bi Yi Shuang Fei literally means “fly wing to wing”. It is used to describe deeply beloved couples that move on with life. Bi Yi means “wing to wing”, and it’s most well-known in the classic romantic verse of Chinese poetry “Zai Tian Yuan Zuo Bi Yi Nian, Zai Di Yuan Wei Lian Li Zhi” .

( On high, we’d be two love birds flying wing to wing. On earth, two trees with branches twined from spring to spring. )

Personally I believe this is the best verse ever to celebrate the eternity of love. What I also firmly believe is that nearly any Chinese would associate Bi Yi Shuang Fei with that classic verse, and by doing this have a strong feeling of sweetness.

Have you already found the one that you just want to spend the rest of your life with? If you have, Bi Yi Shuang Fei would definitely be a lovely tattoo to have on you as well as your lover.

No 2. Hai Ku Shi Lan, when all seas are drained and all rocks are decayed

Hai Ku Shi Lan literally means “when all seas are drained and all rocks are decayed”. People use it to show an unusually strong will, which often suggests an ever lasting love. It’s like “I will love you no matter what the circumstances are”. Can you sense how much love in it when one says it wholeheartedly ? For Chinese people, this type of expression has much more power than “I will always love you”.

Another famous and romantic saying of such kind of expression would be “Shan Wu Leng, Jiang Shui Wei Jie, Dong Lei Zheng Zheng, Xia Yu Xue, Tian Di He, Nai Gan Yu Jun Jue ( I shall part with you only when the mountains disappear, when the seas are drained, when it thunders in winters, and when it snows in summer )”.

I hope now you may get the way tChinese people express love. We tend not just spit it out directly, but in a subtle and tender way, which I think is the sweetest thing during an romantic relationship.

No 3. Shan Meng Hai Shi, promises of mountains and vows of seas

Shan Meng Hai Shi literally means “promises of mountains and vows of seas”.This is just another example of comparing nature to the eternity of love. Shan Meng Hai Shi suggests that the vows between lovers would endure as long as the mountains and seas. We can somehow infer from this saying that Chinese people tend to have some twists and turns when trying to say “forever”. Well, if that’s the way you prefer love to be expressed, you probably would also be willing  to have Shan Meng Hai Shi inked on you.

No 4. Tian Chang Di Jiu, to last as long as the universe

Tian Chang Di Jiu are most frequently used in wedding ceremonies by guests to wish for a lifelong happiness to the bride and the groom. Literally it means “to last as long as the universe”. You may feel somewhat strange by this kind of expression, but it’s quite common for Chinese people. Personally I have never attended a wedding ceremony in which guests propose a toast without uttering “Tian Chang Di Jiu”, which I think has practically become an unsaid custom.

I strongly recommend this one if you have just got married because Tian Chang Di Jiu usually serves as a blessing on weddings to Chinese. With this one as a tattoo, it seems as if you were blessed by us all. Just imagine how sweet this would be!

Chinese Poetry

As defined by Watson (1986), poetry is a creative understanding of knowledge uttered through meaning sound and musical language choices in order to evoke an emotional reaction. Since times immemorial, poetry has been credited for its application of rhythm and meter in the passing and expression of knowledge. Poetry has undergone numerous milestones and drastic reinvention which has brought it to its present status (Watson, 1986). Specifically, china has in the past and present been positioned in the global platform due to the numerous developments in its poetry. Over the years, china poetry has also been undergoing significant changes and transformation from the traditional Chinese poetry to globally recognized poetry. This paper will profoundly discuss Chinese past and present poetry (Watson, 1986).

In the past, Chinese poetry was divided into a number of subgenres which included ci and qu.

In relation to these traditional subgenres of poetry I china, it is revealed that all of them were rhythmed (Smith, 1990). This is to say there was a regular and consistence pros in the texts of the poets thus producing a musical sound. Nevertheless it should be considered that, not all rythmed texts were classified as poetry in china. Bookings relating and depicting the existence of poetry in china date back to 770-476 BCE. This is a very strong evidence of a rich culture of poetry in china (Smith, 1990).

One of the oldest poetry is the Shi Jing which is a collection of many poems referred to as classic of poetry. On other aspects, traditional poetry in China composed of the aristocratic poems and rustic poetry of ancient days.

It is further evident that, the poems of these ancient days were derived from folksongs and were predominantly developed of four characters. The other aspect of old poetry in Chinese origin is the Chu

Ci which is referred to as the “Songs of the South”. Unlike the Shi Jing poetry, the Chu Ci was more romantic and lyrical. The structure of the poems entailed irregular line length (Smith, 1990).

The past poetry in china between the period 206BCE-220CE, the Chu Ci poetry style encountered many developments. It evolved to the descriptive poem which was a mixture of verse and prose. This was a more developed form of poetry and depicted the knowledge and skills of the poet rather than passing on emotional experiences. During this era, the descriptive poem remained very dominant across the Chinese despite that the poems gradually changed in length and message. As described by Cooper (1973), the poems became personal and shorter. The end of this period of this period of poetry was characterized by the entrance of the Han form which was five-character poetry(Cooper, 1973).

At these early ages, folk style became dominant in the poetry genre as there was increased interest in government’s interest in poetry. A point worth noting is that, there was a mix up in the structure of poems. This is most evident by the seven-character and the five-character as contrasted to the 4character in the times before. More importantly, a drastic revolution in the poetry industry in china took place at this period. The number of poems being composed at the time sky rocked to more than 50,000 which in this case was the highest number across the globe at the time. In addition, all aspects of human life were integrated with poetry. This is witnessed that anyone interested in government post could take an exam in poetry (Watson, 1986).

Some of the major developments marking the end of ancient poetry were the inclusion of the regulations. Despite that, the two styles of regulated and unregulated poetry coexisted both at the same time, the differences were more evident.

Further, advancements in poetry were facilitated by the increase in population literacy which enhanced printing thus making evaluation of poems easier. This period ran up to the 1920s when the vernacular literature came into being. A point worth of consideration at this new era was the rise of the novels and the opera which became the new ways of cultural expression(Chien, 2000).

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Chinese Name Culture
China in everyone’s mind is a mysterious colour, because there was eighth wonder of the world terracotta warriors. It will be a mystery. China is formal state, has thousands of years the cultural history, this makes it in people’s eyes more magic. Do you know? Chinese name is a culture. Please follow me to come together to understand Chinese name culture
The Chinese are a bit superstitious, especially while giving the name to the newborns. They presume that the name plays a large part in controlling the life span of the young one. They mostly adopt the principle of Yin & Yang, Five Elements, etc. with respect to this. Strokes form the character in Chinese. Yin refers to even number of strokes, while Yang refers to odd number of strokes. The number of strokes plays the vital part. Date of birth and time are made use of in determining the eight characters, which is known as Ba Zi.
Some parents prefer names depending upon his expectations-like health, intelligence, position in life etc. Some others consider historical event while naming the baby.
For those believing in astrology a child’s name may be according to the time and date of birth. The season may also be considered. The birth year, animal signs etc may also play a role in the naming.
The most lacking element in the chart is water. Astrologer will find a name pertaining to water. Suitable names are water, river, pond, lake, ocean etc. Winter is also okay, but to a small extend. If the lacking element is wood, names like forest, tree, bamboo etc may suffice.
Some others look for a name that accommodates the needed element.
Normally Chinese adopt basic characters. As an example, the character for fire and earth make up that for stove. So if fire or earth is absent, give the name related to stove.

Demonstration of writing your name in Chinese Rainbow Calligraphy by Master Jacky Chow.
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